… narratives of ressentiment reveal something crucial about disinformation: its aim is not only to instill false beliefs, but to fuel a complex affective state that pulls persons away from reality.

Simply because two different disciplines are discussing the same subject does not mean that they will necessarily be able to bear on one another.

How are we supposed to evaluate the rationality of someone who is under deception?

To better talk about our life stories with each other, consider how we talk about the stories of video games with each other.

…what exactly does it mean to say that protests are an opportunity for visibility? In what sense do protests “give voice” to the voiceless?

Here’s something that worries me at night: are my values the right ones?

In 1611, the British East India Company—“the Company” for short—first entered India by establishing a trading post in Masulipatnam, a port city on India’s eastern coast. In 1757, the Company won a decisive victory at the Battle of Plassey against the Mughals in the Indian province of Bengal.

In a paper I've been working on recently, I explore the connection between complicity and speech. This topic is kinda conflict-ish; so, since I've been given an opportunity to write a post on the CFCP blog, I figured I'd talk about it.

The CFCP is collaborating with the Nova Forum to bring you a book session on Jason Blakely’s timely new book Lost in Ideology. Click through for details.