…insofar as philosophers and theorists seek to claim that cultural diversity is conducive to problem solving and conflict resolution, they must also heed the ways in which securing these epistemic benefits threatens to erode the very fabric of cultural difference.

In the paper “Moral Luck” Bernard Williams makes the striking claim that the justifiability of an act can depend on its outcome […] I’m not so sure that Williams’ is wrong[.]

…shame arises from a sort of internal conflict - a tension between the person we are, and the person we aspire to be, often shaped by our identity and relationships.

Oftentimes, scholars treat interactional disruptions as undesirable and problematic… Nevertheless, just like a coin has two sides, disruptions can be purposeful and meaningful as well.

… narratives of ressentiment reveal something crucial about disinformation: its aim is not only to instill false beliefs, but to fuel a complex affective state that pulls persons away from reality.

Simply because two different disciplines are discussing the same subject does not mean that they will necessarily be able to bear on one another.

How are we supposed to evaluate the rationality of someone who is under deception?

To better talk about our life stories with each other, consider how we talk about the stories of video games with each other.

…what exactly does it mean to say that protests are an opportunity for visibility? In what sense do protests “give voice” to the voiceless?

Here’s something that worries me at night: are my values the right ones?