Oftentimes, scholars treat interactional disruptions as undesirable and problematic… Nevertheless, just like a coin has two sides, disruptions can be purposeful and meaningful as well.

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… narratives of ressentiment reveal something crucial about disinformation: its aim is not only to instill false beliefs, but to fuel a complex affective state that pulls persons away from reality.

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Simply because two different disciplines are discussing the same subject does not mean that they will necessarily be able to bear on one another.

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How are we supposed to evaluate the rationality of someone who is under deception?

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To better talk about our life stories with each other, consider how we talk about the stories of video games with each other.

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…what exactly does it mean to say that protests are an opportunity for visibility? In what sense do protests “give voice” to the voiceless?

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Here’s something that worries me at night: are my values the right ones?

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In 1611, the British East India Company—“the Company” for short—first entered India by establishing a trading post in Masulipatnam, a port city on India’s eastern coast. In 1757, the Company won a decisive victory at the Battle of Plassey against the Mughals in the Indian province of Bengal.

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In a paper I've been working on recently, I explore the connection between complicity and speech. This topic is kinda conflict-ish; so, since I've been given an opportunity to write a post on the CFCP blog, I figured I'd talk about it.

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